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, by C.S. Lewis
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Product details
File Size: 870 KB
Print Length: 213 pages
Publisher: HarperOne; HarperCollins REV ed. edition (June 3, 2009)
Publication Date: June 16, 2009
Sold by: HarperCollins Publishers
Language: English
ASIN: B002BY77D6
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There is a jacket blurb on The Weight of Glory from John Updike, who comments on both the comfort and pleasure afforded by Lewis. Neither should be underestimated. This is great devotional writing but it is also great writing, writing that is typified by Lewis' ability to deal with the weightiest of matters with a light touch.It is a truism that our faith is reinforced whenever we see it embraced by great minds. Samuel Johnson believed that and it is interesting that Lewis often turns to Johnson for such reinforcement, as we turn to Lewis--one of the indisputably great intellectuals of the twentieth century. Part of that greatness comes from the stark clarity with which Lewis sees important matters. That makes his work accessible; it does not make it simplistic.All of the lay sermons in this volume are trenchant, though 'The Weight of Glory' and 'Learning in War-Time' are exceptional. I especially like 'Is Theology Poetry?' and 'Membership' and find 'Why I Am Not a Pacifist' of particular interest and importance these days.This is a book to be read, embraced, and shared.
The C. S. Lewis book titled “The Weight of Glory†is actually a collection of essays or lectures made by Lewis. The title of the book comes from the first of these lectures and is also the most quoted of them. Since this book is a compilation, I provide below a brief overview of each essay below.The Weight of Glory 6/8/1941 – In this address, Lewis first talks about the longings we each have: the deep longing for something which no experience on earth satisfies though we have faint glimpses of, like a memory of something long ago. It’s the desire that beauty stirs within us, the longing to be fully immersed and joined into the beauty. It’s what others have described as the God shaped void within us. Lewis argues that this longing proves that there must be a world where this longing can be fulfilled and that we are made for that world.Lewis takes some time to discuss the idea of rewards received for work. First, there are rewards which are not directly connected to the work, such as being paid to clean for example. Then there are rewards which are clearly organically tied to the effort to obtain them, such as a good marriage is the reward for loving one’s spouse. Lewis points out that while the former can be accused of only doing the work for the reward, this makes no sense to say in the latter case. Lewis also notes that some rewards, while organically tied to the effort taken to obtain them, aren’t recognized as desirable until one has obtained them or is at least closer to that goal. Lewis uses the example that one wouldn’t know they enjoy Greek poetry until after they had gone through the work of learning Greek.Lewis believes that heaven is like this. I think he conceived of everything in heaven as being of a higher order than things of this world. Thus he talks about how we improperly long for worldly things, which are really a false substitute for the heavenly things we ought to long for.Lewis spends most of the remainder of the lecture talking about glory. He thinks that while seeking fame on earth may be conceited, desiring to please God is not. This is the first sense of glory. The second is in how we will “shine†as God’s masterpieces. Lewis considers this idea that God can take delight in us to be something so amazing that we can barely believe it—the “weight or burden of gloryâ€.Finally, Lewis discusses how we ought to keep other’s glory in mind when considering those around us and how this ought to keep us humble.Learning in War-Time 10/22/1939 – Lewis addresses how study can seem to be a trivial pursuit during war time. His argument is primarily that we must engage in normal human activity whatever the circumstances are. And there is always some crisis or matter which may seem more important. For example, the matter of heaven and hell is always present and more significant than war. Study is a necessary undertaking to which some have been called and which they should work at despite distraction, frustration and fear.Why I’m not a Pacifist 1940 – Lewis first lays a foundation from which he will build the rest of his arguments. The foundation consists of Lewis’ view of the conscious as having two parts: a drive to do what is right and beliefs about what right and wrong are. Lewis next explains his concept of reason by which he will address the latter portion of the conscious. A reasonable argument, says Lewis, consists of facts, “intuitionâ€, and a series of linked, logical propositions. What Lewis means by intuition is that which can’t be argued but with which virtually everyone agrees, such as love is good and hate is bad. (Lewis believes that people “must be trained in obedience to the moral intuitions…â€, an idea he also addresses in The Abolition of Man.) Authority is also an important consideration in deciding a matter, both because we don’t have time to examine every belief and because our beliefs are liable to be corrupted.After all this groundwork, Lewis finally begins making his case. First, he considers the fact of whether or not all wars do more harm than good, concluding that “history is full of useful wars as well as of useless wars.†He next examines whether the intuition of love as better than hate (or helping as better than harming) leads to pacifism or not. First, he recognizes that we are incapable of helping everyone so that to help one means not helping another. He then states that if two parties are in conflict, for an observing party to do nothing would violate the intuition. (He assumes that action would come in the form of physical intervention and violence.) From here says, “The question is whether war is the greatest evil in the world…â€. This shows that he thinks of pacifism as the view that war should never be engaged in. And the only reason he could see to take this position would be if it could be argued that war is always worse than the alternative. After this, he argues that pacifism is impractical, because pacifists will be overcome by those who are not.Turning next to authority, Lewis argues that human authority, both specific (England at that time) and general (“righteous war†praised throughout history) support war.Examining at last divine authority, Lewis argues that current Christian authority and Christian history both support violence. The only verse which Lewis apparently can think of which might support pacifism is Matthew 5:39, “Do not resist an evil personâ€. Lewis believes Jesus here is addressing personal revenge and considers Paul and Peter’s talk about government using the sword as support for Christians using the sword. Lastly Lewis considers his bias and argues that since it would be more convenient to be a pacifist, it is more likely for one to be biased towards it. In other words, not finding a logical reason to be pacifist nor authoritative support, Lewis concludes that people must be pacifist because it is easier and more convenient for them to do so.1Transposition 5/28/1944 – Essentially, as I understand it, Lewis is addressing the argument that since alleged supernatural works of the Holy Spirit manifest as naturally explainable phenomenon, isn’t it more reasonable to believe all such instances are simply natural, not supernatural? Lewis’ argument is that the “higher†spiritual must be transposed into the “lower†natural world and must therefore use otherwise natural means to do so. He uses the metaphor of how we attempt to represent three-dimensional reality in two-dimensional drawings.Is Theology Poetry? 11/6/1944 – Lewis addresses the question of if our beliefs about God (and even in the existence of God) are merely fanciful and quaint ideas we hold sentimentally but without any true reality behind them.The Inner Ring 12/14/1944 – Lewis speaks about the desire to be “in†and accepted along with the fear of being left out and rejected. He warns against the danger of doing wrong in order to fit in as well as the fleeting nature of the sense of being “inâ€.Membership 2/10/1945 – Lewis refutes the idea of Christianity as a private, individual, personal matter alone. He takes some time to differentiate between groups whose members are different but complementary (metaphor of church as a body) and mere collections of like people or things. Lewis also touches on hierarchy and authority. Overall, Lewis basically argues against isolated individualism on one hand and homogeneous collectivism on the other.On Forgiveness 8/28/1947 – Lewis talks about God’s forgiveness of our sins. He explores the difference between excusing (I understand, no big deal, etc.) and true forgiveness as well as how this relates to forgiving others.A Slip of the Tongue 1/29/1956 – Lewis warns against the temptation to “play†at Christianity which comes from the desire to hold onto the things of the world. Refusing to let go of these things causes one to not get too spiritual to the point which would require real change in their life.
I would definitely recommend The Weight of Glory to any Christian with questions about living a life of faith. Lewis especially targets the college student population with his great understanding and use of logical arguments. He deals with practical concerns and pragmatic solutions. He serves the truth of the Bible with the hope found in God. In this book, Lewis attempts to address common issues young Christians struggle with as they try to own their faith in a post-World War culture. For example, in the chapter “Learning in Wartime,†he says, “If we let ourselves, we shall always be waiting for some distraction or other to end before we can really get down to our work.†Procrastination: every college student has experienced it, and Lewis responds to it. He demonstrates an understanding off the issues, along with the feelings and emotions young people would have concerning them. He’s thorough in his logic and has obviously thought things through. In The Weight of Glory, he begins by emotionally tugging on the reader, then hits him with a sound argument, and leaves him with practical advice on how to continue living as an enlightened Christian. He brings himself on the same level as his readers; he doesn’t leave them with the lofty opinions of a scholar, but with the guidelines of one experienced Christian to a younger. In his explanations and arguments, Lewis uses a lot of analogies. This is extremely helpful as he tries to explain himself and illustrate his point, however, he sometimes takes the analogies too far. He overuses some analogies and stretches them too far. This book has made my faith stronger and inspired me to live a more thoughtful life as a Christian. I want to read more of Lewis’ works and delve more deeply into his doctrine.
This is a series of essays on various Christian questions. C.S. Lewis is my favorite author in this field. I first came to know his writings through reading 'Mere Christianity'. I listen to Christian radio and Charles Colson had commented that it was 'Mere Christianity' that brought him to be a Christian. So I read the book. No one can say that C.S. Lewis is light reading. And this book is no exception. It does take concentration and quiet time to grasp the concepts discussed. But I am enjoying the book very much. The one thing that C.S. Lewis does best is using irrefutable logic to explain his position. After finishing an essay, you are left with a thought of 'Wow' and the desire to read it again.
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